In the spirit of Halloween, I had an idea to create something eerie, perhaps bordering violent. For me, the mask I created was not meant to transform the wearer, but to absorb them. A multitude of hands reach over the face, obscuring an eye, and cradling the chin. I imagined this mask as a physical manifestation of mental illness, constantly pulling the wearer back into some dark abyss.
To create the mask, I began with a wire frame headband. My boyfriend acted as a *mostly* willing mannequin, who held still while I bent wire around his head and repeatedly (but accidentally) stabbed him with loose wires. The hands were all created individually as well, comprised of wire armatures and masking tape.
I covered both the hands and the headband with foil to build up volume, and used paper pulp to build even more volume. Epoxy clay was used to create fingernails and to hold together some loose joints. The exterior was mostly covered with white paper clay.
Instead of attempting to paint the hands “flesh color,” I wanted to leave them grey and white. The rawness of the paper clay and paper pulp created a wonderful texture that I couldn’t bring myself to cover up.
I imagine my hand mask being used as a movie prop, in dimly lit rooms, and only for split second cut scenes. Hopefully, the quick cut scenes would lead the viewer to question whether or not they actually saw it.
Preliminary sketches for possible masks.
Ben was less than enthused to model for me after I woke him up to do so.
Gluing the sides of the box
Adding gold paint to coral, and the completed front cover decal
One winter four years ago, some friends broke into my apartment and left me with a clean kitchen and an aquarium. The aquarium was home to a Betta fish, red and elegant. It came with a love not and some care instructions. I watched it swim, mesmerized.
The Betta Fish is not a glamorous spirit animal. Despite being beautifully colored and elegant, the Betta is an aggressive fish, unable to coexist with many other creatures. I learned this the hard way, hoping to realize my vision of a lively aquarium. Other fish were quickly killed, and I would find their remains at the bottom of the tank in the morning. Shrimp faired much better, as they were small enough too hide amongst the plants, and to swim away quickly when charged. Snails were also good companions, as they moved too slowly to catch the attention of the Betta, and came with their own protective barrier from any attacks. Even the Betta’s own reflection was not immune from attacks, as it was perceived as an intruder.
I empathize with the Bettas need for solitude, it’s territorial nature, it’s fiery demeanor, and it’s colorful display. With this project, I hoped to capture the regal coloring of the fish and the fluidity of the aquarium. At first glance, the “book” appears to be a simple box with minimal coloring. I used black cardstock in order to make the colors more vibrant. Once opened, there is an array of color and texture in reds, greens, and golds in each of the hollowed out sides. I opted to make a box contraption because I wanted to have the depth to layer paper and to to build volume. By leaving much of the delicate paper partially attached, I allow for movement within the structure. One can run their fingers through the aquarium plants, or blow air onto the Betta’s fins to make them flutter. The Betta, floating amongst the plants, retains it’s angry and surprised expression, while still radiant and colorful.
The completed book, in all it’s glory.
Bodys Isek Kingelez, “City Dreams” Exhibit
City Dreams at the MoMa
The gallery space at the MoMa is engulfed in all white, with dimly lit walls and echoing tiled floors. The display tables are white and curved, evoking a modernist aesthetic as they snake around the room. Atop the tables sit maquettes made of paper, cardboard, soda cans, and recycled packaging. In a museum that is home to work by arts such as Piet Mondrian, Andy Warhol, and Marcel Duchamp, the work of Bodys Isek Kingelez’s “City Dreams” feels juxtaposed in it’s playfulness. His gallery space is open and inviting. The intricacies of the buildings’ color and texture beg to be explored.
The 1970’s signaled the end of Belgium ruled Zaire (now the Peoples Republic of Congo), and the beginning of the dictatorship of Mobutu Sese Seko. This newfound independence was set against a global backdrop of racial desegregation in schools in America, The Vietnam war, and the moon landing. The 70’s encompassed a mix of hope and horror, as human ingenuity soared in tandem with monstrous imagination. Kingelez began making these model cities of “extreme maquettes” as a response to the political turmoil he was living through. Disagreeing with the dictatorship that Zaire was now under, he used these maquetes to propose an alternate reality for his country–one of art, architecture, and idealism, or as he states, “A better, more peaceful world.”
The glittering multicolored metropolis is an idyllic version of Africa. From a distance, the structures have an appearance closer to that of a popup book than of an architectural model. They are an explosion of color, texture, and unorthodox materials such as construction paper, aluminum cans, and styrofoam. His piece Kimbembele Ihu is build of layers upon layers of paper and cardboard. It is a homage to his hometown, bearing little physical resemblance to the actual village, but using villager names on some of the buildings to pay tribute. He reimagines this farming village as a utopian metropolis with tall skyscrapers and cylindrical structures. In this piece, he channels his hopes of what his village could become.
Ville Fantóme, in contrast, is a looming cityscape with twisting roads, and a dizzying array of details. He imagines this city as one without crime or sickness, thus there is no need for police or doctors. Ville Fantome also includes buildings that proudly proclaim his interest in international affairs. A metallic red, white, and blue skyscraper reads “USA”, another reflective structure reads “Canada” at the base, and a smaller angular building reads “Seoul.” In addition, he includes a separate part of the city for the dead, connected by a narrow bridge. When even the dead are welcome, it’s hard to argue his vision of inclusion.
There is a hopefulness to Kingelez’s work, and with good reason. He’s taking this opportunity of political transition to try and build a better society, one build of colors and skyscrapers, and one of inclusion for all. He sees this fictional place as a heaven on earth. It’s the return of humanity to Eden, as they are stripped from sin and given a second chance.
Ville fantome, Kingelez’s fantastical cityscape at the City Dreams exhibit at the MoMA
A closeup of Ville Fantome
Title: “For the Love of Toast”: An evening of bread and all things toasted—An interactive exhibit at the Museum of Food and Drink (MoFad)
Media and technology: Interactive Projection Mapping
Dimension: Exterior of MoFad: ~40×9 ft, Interior spaces vary
Description: Museum of Food and Drink (MoFad) invite you to an evening of all things toast.
Attendees will be imme
rsed in a sensory showcase of interactive art exhibits, short film screenings, bread tastings, and historical connections to bread. Guests will experience baking demos from local businesses, explanations of the science involved breadmaking, and the chemical reactions that take place within the oven to make the bread.
When arriving, guests will be greeted by moving toast projections on the front exterior of the building. The images will be taken directly from the animation “For the Love of Toast.” The projections will also be interactive: as the attendees enter the field of projection, the toasts will move around them
.All exhibits will be interactive. Guests will get to use our “Smell” machine to learn about the chemical compounds in the smells of breadmaking: yeast, sourdough, toasted bread, burnt bread, cinnamon, fire, smoke, wheat, and rye.
Toast art exhibits will fill the space: bread sculptures, a photo collection of Religious toasts featuring toasted images of Jesus and Mary, and an exhibit of bread labels from the early 1800’s to today.
There will also be a discussion of how food is embedded in our cultural history and the American colloquialisms that involve bread: “Bread and butter” and “The greatest thing since sliced bread,” and how they became parts of our everyday language.
Benefits and outcomes:
People will gain a better understanding of the history and science behind breadmaking and toast. Local bakeries and breadmakers will also get exposure and make personal connections with potential clients.
The first image was deemed too “male-centric”. The men have since transformed into Narwhals.
The images were made in Adobe Illustrator. At Student Health Services, we are working on creating a Peer Counseling Program to help deal with the growing issue of mental illness/stigma on campus. The image is supposed to represent two people talking about their feelings. The Narwhals are more P.C.
C.O.P.E.S–Collective of People Experiencing Stigma (or other “S” Words”: suicidal thoughts, social anxiety, sadness, S.A.D., substance abuse, etc)
Made in Photoshop and Illustrator