INTEGRATIVE SEMINAR II: RESEARCH PAPER FINAL PRESENTATION AND REFLECTION

 

FASHION IS DEAD Research Reflection

 

My research project informally began two years ago. I was scrolling through Facebook and came across a targeted ad for Alice & Olivia’s Grateful Dead-inspired capsule collection.I remember being struck by the absurdity of this — to see a high-end label deriving inspiration from my favorite band made very little sense to me at the time. Up until that very moment, I viewed these two worlds — fashion and the Grateful Dead, that is — as two diametrically opposed worlds. Since then, however, I’ve seen this relationship transpire in so many forms and instances. Even six months ago, I still couldn’t quite make sense of it (why was this happening?), but I became determined to discover an answer. The original “Grateful Dead” formed in 1965 and continued to tour until 1995, when front man Jerry Garcia tragically died of a heart attack at age 53. So then, if the band broke up over 20 years ago, what engendered this sudden cultural resurgence of the Grateful Dead, particularly in the realm of fashion?

As I began to formally research the intersection of fashion and the Grateful Dead, I noticed myself becoming highly critical of what was going on. Growing up, I always wanted to find a way to merge these two worlds, and now that it was finally happening right before my eyes, I couldn’t bring myself to feel totally supportive of the intersection. I felt that there was still such a huge disconnect between Deadheads and the realm of fashion. More than anything else, I wanted to find a way to restructure the relationship so that it felt more authentic and inclusive to Deadheads; the relationship felt very one-sided. When given the opportunity to take all of my research and present it in the form of a research paper, I knew I wanted to take on a strong (and, to some degree, controversial) opinion in the form of thesis. I wanted to see if I could effectively find a way to frame this phenomenon as a mild form of cultural appropriation.  

Because I am the first person to assume this particular position on this phenomenon, the research process was not always easy. I had to take what I knew and what I understood to be true about the historical stigmatization of Deadheads and subsequently relate that to the fashion industry’s current obsession with Deadhead culture. I had no scholarly articles or essays I could pull from to support this particular facet of my argument; I could rely only on information regarding the stigmatization of Deadheads, and information regarding the resurgence of the Grateful Dead. I had to find a way to merge these two topics on my own.

I can recognize that my position on the subject is not objectively true, but I also recognize that it doesn’t have to be. At the very least, I think I’ve allowed my readership to consider a brand new position that hasn’t been presented before, and I’ve been fortunate enough to engage in countless stimulating debates on the subject matter in the past few months. Through dialogue and discussion, I’ve become exposed to brand new viewpoints, and I’ve been acquainted with aspects of the subject that I had not considered before. I’m writing about this phenomenon as it’s unfolding, which is largely why I don’t feel as though I’m done with this topic. I intend to continue my research, and I hope to write several more iterations of my paper in the future.

Admittedly, I’m not completely satisfied with the outcome of my paper, only because I don’t feel as though I’m done with this project; I still feel as though I have so much more to say, and that I still have so much more research to conduct in order to strengthen and solidify my argument of appropriation. That being said, I’m proud of myself for taking on such a challenge. I covered a topic that has not been covered before in an academic paper, and, to my knowledge, I am the first person to make the argument about cultural appropriation with regards to fashion and the Grateful Dead.

 

 

Cross-Course Reflection

My name is Annabelle Walsh, and I am a first-year student at Parsons School of Design, majoring in strategic design & management. My interests include (but most certainly are not limited to) illustration, marketing/advertising, writing, styling, art history, and, perhaps, most importantly — daydreaming. It’s also worth noting that I have a penchant for impractical footwear, anything gingham, and the Grateful Dead. I am a self-identifying sartorialist who enjoys making (often ridiculous) predictions about prospective fashion trends.

If you’re wondering what kind of career I intend to pursue, you won’t find an answer here; I will, however, present you with a Diane von Furstenberg quote that would’ve been my high school yearbook quote had I not resented the idea of being memorialized in a platitudinous record:

“I didn’t always know what I wanted to do, but I always knew the kind of woman I wanted to be.”

I thought that by the end of my first year at Parsons, I would have a clear idea of what I wanted to do, but as my freshman year comes to an end, I can say with complete and utter confidence that I’m just as (if not, more) unsure as I was on the first day.

However, I don’t view this as an inherently bad thing. I’ve discovered a lot over the course of my first year at Parsons — I’ve discovered the things I really, really dislike, and a lot of new things I never would’ve expected myself to enjoy. I’ve tried a lot of new things, and while I’m not madly in love with every project I’ve worked on, I’m exceptionally proud of the amount of time and effort I’ve put into every assignment. From a visual standpoint, my work tends to vary; not everything I’ve produced is exceptionally strong or well-executed, but the common thread woven throughout all of my work is the extent of research, planning, and attention given to the concept/backstory. More often than not, I feel more proud of the process than the final outcome.

I’m not interested in writing just for the sake of writing, or designing just for the sake of making something pretty. I’m interested in telling a story.

I didn’t learn how to make beautiful work at Parsons. I entered this school with the expectation that I would acquire new techniques and skills — and, to some extend, I did —  but more than anything else, I learned how to foster concepts and ideas. I learned how to think critically. In my first-semester studio class, I didn’t create a single piece of work that I’d want to show off to my friends or family, but I created work that’s conceptually stronger than anything I’ve ever made before. The most powerful thing that I learned during my first year is something that seems incredibly obvious, but I didn’t discover it until my second semester: if you can find a way to inject your own values and interests into your work —  even the projects that don’t seem to allow for that —  the work won’t feel so much like work; projects and papers are opportunities for exploration and expansion.

Admittedly, my first semester at this school was absolutely miserable, and that’s strongly rooted in the fact that I felt limited by my assignments and projects. I felt that I wasn’t allowed to reinterpret my assignments to my liking. I felt confined, and as a creatively inclined person, that’s undoubtedly the most frustrating feeling in the world. As soon as I realized that I could push the limitations of my assignments and inject my own interests, inquiries, and passions, I became genuinely excited about everything I was doing. I no longer viewed my assignments as schoolwork; they became extensions of my self.

When I reflect on my first year at Parsons, I think I’ll always refer back to the personal essay I wrote at the end of my first semester. The essay effectively encapsulates my personal journey during my first four months in New York City; it is an honest account of my experiences and realizations. Admittedly, this essay is probably the project I had to spend the least amount of time on, but I honestly believe that’s only because the story had already written itself prior to my putting it down on paper. This essay didn’t require extensive amounts of research, but it did require lots of time spent by myself, mulling over my thoughts, concerns, insecurities, and fears.

Below: My personal essay, “Falling in Love With Myself” 

“I remember Saturday afternoons in high school. I would spend most of my free time in Boston, hiding in a café and drawing for hours, until I would force myself out the door so that I could make one of the late night 442 buses. In cafés, I generally kept to myself, but as I sat on a Blue Line train, still diligently working on disturbing portraits of decaying faces, I would notice fellow passengers staring intently at my work (I can’t blame them; I too would stare if I saw a teenage girl sitting on the train drawing disturbing portraits of deteriorating faces). On occasion, a stranger’s sheer curiosity would lead to conversation. Often the conversations revolved around my drawings, and almost always ended (or in some cases, began) with the same question: “are you an artist?”

My response was almost always something to the effect of, “I don’t know.” Initially, I struggled with the question only because of my age. Throughout high school, strangers often assumed I was much older (which, of course, in every context except for that moment of inquiry, I really enjoyed). When asked if I was an artist, I knew what most people were trying to get at; a more appropriate phrasing of the question would have been, “are you an artist? As in, are you an adult with a real job who gets paid real money for your art?” The answer was of course, no. It felt disingenuous to answer the question with “yes”, even if the definition of “artist” is not limited to those who create things professionally. I continued to receive the same question over and over, and concurrently I was beginning to fall out of love with my practice.The question of whether or not I was an artist was no longer simply difficult to answer; I began to resent the question so much that I actively rejected that title  or any title, for that matter. Artist, writer, designer I wasn’t any of these things. At first, the titles just felt limiting. But as time went on, they didn’t even feel like me.

I came to New York City with a very clear answer to the question, “are you an artist?” The answer was no. I wasn’t an artist. I didn’t feel like an artist. I hated most of the work I created and suffered from very brief bouts of inspiration. I bear a really frustrating tendency to get over-excited about an idea and dedicate a lot of time and effort into its primitive stages, but I ultimately lose momentum once the project is about 75% done. Either because of non-negotiable deadlines or my own frustration with  working on the same project for too long, I would inevitably abandon my projects or severely compromise the final product. To no longer identify as an artist probably didn’t seem very appropriate for someone who was about to spend a great deal of money to attend an art and design school, which was precisely my issue. I came to this city (and to this school) feeling absolutely terrified because I no longer saw myself as an artist, but would be expected to assume that exact role for the next four years.

I adamantly pursued the role of the Non-Artist for the first month or so of school. In hindsight, I can see that I absolutely used my titular rejection as an excuse. To not identify as an artist meant that I didn’t need to try so hard in certain classes. “This isn’t me. I’m not here to be an artist,” I would remind myself constantly. I wasn’t an artist because I had no intention of making art for a living. I had effectively tricked myself into believing that I wasn’t the one thing everyone loved to label me as. I liked to pretend that I felt empowered by my fierce rejection of such descriptions, but I know I only renounced them because of deep-seated insecurities. I suffered from a crippling sense of self-doubt, triggered by an experience that stripped me of any sense of self-assuredness I once had. I resented the title of “artist” only because I didn’t feel worthy of it. My insecurities made me feel as though I wasn’t worthy of anything. Abject loneliness, however, forced me to reconsider the self-doubt I had carefully and clandestinely tucked into a suitcase and carried with me to New York.

What they don’t tell you about moving to a brand new city that boasts over 8.5 million people is that it is incredibly lonely. I never imaged making friends would be so hard. In high school, I spent a lot of time by myself, but my solitude was always voluntary. I had a handful of wonderful friends, but I often chose to partake in unaccompanied affairs. I spent countless Saturdays aimlessly wandering the cobblestone streets of Beacon Hill or feeding into my materialistic tendencies by frequenting shops on Newbury Street. I enjoyed these companionless activities because I chose to be on my own. In this brand new city, however, I have no other option but to engage in solitudinous affairs. I’ve found that it’s the absence of choice that makes involuntary solitude so much worse. That being said, I don’t necessarily view abject loneliness as an inherently bad thing. Loneliness has forced me to befriend the one person I never really liked: myself. Loneliness has forced me to become my own best friend. Loneliness has forced me to spend so much time with myself, my thoughts, and ideas, to the point where I think I’ve fallen madly in love with them. Whereas before, I felt such a disconnect from my own self that I couldn’t even identify with my creative tendencies, I now feel more connected than ever to my work. Taking the things that exist within the confines of my mind and putting them down on paper makes me feel a little less lonely. My thoughts and ideas are my friends. My drawings and my writing are my best friends. I am my own best friend. 

In a world that has felt so unfamiliar, so uncertain, and quite frankly, so lonely, my drawings and my words often feel like my only friends. I have no one but myself, and as painful as it is sometimes, it has also allowed me to fall madly in love with my work. And at this point, everything I do is for me. Is that inherently selfish? Perhaps. But I don’t feel guilty. I’m creating work on my own terms — for me. I don’t create with the expectation that my thoughts and ideas may not appeal to other people. I create entirely for myself. I don’t allow the prospective judgement of others to dictate the markings on my pages. Every word, every letter, every mark  it’s all for me. In high school, I created work that I thought was deeply personal, but it only ever scratched the surface. Now, I’m creating work that embraces my own vulnerabilities. Instead of creating detailed renderings of unfamiliar faces, I’m drawing my own face, with all of its strangely wonderful imperfections. In high school, I physically could not bring myself to draw my own self, so I looked beyond myself for creative inspiration. Now, I know I only need to look within.

Last month, I had an all too familiar encounter in Washington Square Park. On one particularly melancholy night, I fled my dorm room, seeking refuge in the park. I sat at a bench with a sketchbook, mindlessly marking the pages of my leather-bound book with stylized self portraits. An older man sitting beside me jolted me out of my daydream state, asking me if I could kindly help him figure out how to respond to an email. We began talking. Our conversation spanned from our shared technological inabilities, to him informing me that I am “absolutely Jewish” and “just don’t know it yet.” Soon enough, however, the conversation shifted to the seemingly inevitable question. Noting the pen and sketchbook in my hands, he asked if I was an artist. I thought about the question before responding with, “I don’t know.”

One might assume that since I’ve learned to love my work, I would now have an answer to the question I never quite knew how to answer, but the truth is, I still don’t. Perhaps responding to the question with “I don’t know” makes me sound unsure of myself, but that couldn’t be further from the truth. “I don’t know” no longer comes from a place of uncertainty, but rather, from a place of complete and utter confidence. I no longer feel the need to reject these identifiers, but I also no longer feel the need to have a definitive answer to the question, “are you an artist?” I may not know whether I am an artist, but I do know that I am madly in love with what I do. And isn’t that liberating?”

Writing with such honesty can be, quite frankly, terrifying, but putting my experience down on paper was an incredibly cathartic experience. I felt that after writing this paper, my perspective shifted dramatically. I came back to New York in January with a brand new mindset. I felt ready to take on second semester, and create work that was deeply personal and important to me.

My long-term research project chronicling the intersection of fashion and the Grateful Dead is undoubtedly the highlight of the latter half of my first year. I am unbelievably proud of the amount of time and research I put into this project. It really became apart of me, and I know for a fact that this project won’t be over for me when the semester comes to an end. This is something I want to continue to pursue. I’ve found a way to inject my own passions and interests into my work, and I’ve found a way to effectively merge my two greatest passions.

I began extensively researching the intersection of fashion and the Grateful Dead about six months ago. I remember talking to my friend, Gabriel, on the phone, and telling him how badly I wanted to turn my observations and research into something tangible. I was desperate for an opportunity to discuss this phenomenon in greater detail because, to me, it was so important and so obvious, and yet, nobody was talking about it. When the opportunity to explore and research a topic of my choosing presented itself in my studio/seminar classes, I immediately took advantage of it.

I conducted on-site interviews, read countless articles and books, watched documentaries and videos, spoke to family members, reached out to designers and editors  —  and all of this I did because I genuinely wanted to, not because I necessarily had to. I learned so much about two worlds that I’ve always considered myself apart of, and now my position in these worlds feels so much more meaningful. I’ve considered so many different approaches to the subject matter, I’ve discovered flaws within both systems that I was previously blind to, and I’ve had so many powerful, meaningful conversations and realizations regarding my chosen topic.

Again, this long-term project is an example of work that goes beyond the surface. I’m exceptionally proud of the physical objects I made and the papers I wrote, but I’m even prouder of  the extent of my research. I know that I can do something with this research  — I’m not entirely sure what that “something” is yet, but I know I’ll figure it out soon enough.

 

  

 

Looking forward, I know I want to continue to pursue my “FASHION IS DEAD” project. I cannot imagine abandoning this project so soon. I still have so many questions I want to find answers to. I still have so many ideas and prospective projects I want to try out. For me, this topic is so expansive and far-reaching; I could very easily integrate it into my work for the next three years, and I am absolutely determined to make that happen. I know I have the conceptual, research, and critical thinking skills.

Several years ago, during a conversation with my father, I said something to the effect of,”I wish I could find a way to merge fashion and the Dead. I would love to create Grateful Dead-inspired clothing.” At the time, the idea seemed like a far-fetched fantasy. At this point, it seems like the inevitable next step.

 

 

 

 

 

 

 

INT. SEM 2: IN-CLASS PEER REVIEW REFLECTION AND EXERCISE

Today’s in-class peer review exercise left me with a stronger, more defined sense of how to approach my research in a manner that still permits for an in-depth, holistic account of my topic, but in a more concise, digestible format. At this point in my writing process, I have demonstrated the extent of my research through a highly detailed historical account of the Grateful Dead and its respective subculture. That being said, my claim becomes lost in the pages and pages of contextual analysis. I have focused too heavily on the notion of how and why Deadheads can be considered a cultural group, and have consequently neglected the reason this matters in the context of the fashion industry’s appropriation of said culture. I knew coming in today that I had an incomplete essay; I felt that my historical outline of the Grateful Dead/Deadheads was complete, and that I simply needed to further expound upon the fashion element of my thesis (I came in with short, disparate paragraphs pertaining to the fashion component)). I’d written this paper in a highly unconventional manner; over the past few weeks, I’ve jotted down thoughts, ideas, and short paragraphs in various documents and had to attempt to put them together into a unified paper. Although I have yet to achieve that sense of unification in my paper, I feel strongly that I can effectively tackle this over the next week or so. That being said, after receiving feedback from my peers, I do wonder if it’s absolutely necessary for me to expound upon the cultural analysis of the Grateful Dead in such extreme detail. I want to cover all bases in my research, but perhaps it is true that my argument becomes lost amongst as a result of my tendency to write so extensively.

 

Moving forward, I’m going to finish writing my paper, continuing with my initial approach: to write in extreme detail, covering all aspects of the subject. After I have effectively completed this task, I intend to go back into my research and refine the details so that my paper maintains the interest of the reader throughout. 

POSSIBLE FUTURES, PART TWO: FASHION IS DEAD

ABOVE: A page from my sketchbook, featuring drawings of my observed site as well as some notes and observations.

ABOVE: Site diagram

BELOW (clockwise, from top left):

1: Photo taken from outside the venue, after the show. There’s always an informal gathering outside the venue after the shows, and they almost always include lots of pot smoking and nitrous oxide.

2: Photo taken during the show (first set). The lights and visuals at a Bobby and Phil show are a lot less flashy than those at a Dead & Company show.

3: Photo taken of the music hall prior to the show.

4: Photo taken in the lobby area of Radio City Music Hall, prior to the show. The opulent nature of the concert hall stood in stark contrast to the casual attire of most concert goers.

COOPER HEWITT MUSEUM: ACCESS+ABILITY

Annabelle Walsh

27 February 2018

Hayley Arsenault

 

One of the many cultural gems of Manhattan’s well-known “Museum Mile”, the Cooper Hewitt Museum is housed in an ostentatious mansion that once belonged to industrialist Andrew Carnegie, but has existed as a public museum since the mid-seventies. While the Cooper-Hewitt undoubtedly cycles through new and enticing historic and contemporary exhibitions on a regular basis, one of its current exhibitions  “Access+Ability”, respectively highlights the imperative relationship between design and technology through a carefully curated collection of over 70 innovative designs – each developed within the last decade. The primary objective of this exhibition is to shed light on the technologies of the modern age particularly the technologies that generally do not attract a lot of attention simply because they cater to specialized demographics. By displaying these utilitarian objects in a museum space, the museum and its respective curator(s) encourage visitors to consider the design and aesthetic value of such technologies. The viewer can expect to develop an understanding of the art of technology and the irrefutable power of accessible design.

I found myself particularly enamored by the wearable technologies, which led me to consider the implications of accessibility and inclusivity in the context of the fashion industry. This industry is constantly criticized for its nuanced rejections of inclusivity, and yet, the wearable technologies displayed at the Cooper Hewitt are a clear testament to the power and possibility of making fashion more inclusive. One of the featured innovative designs, known as “Soundsuit”, is a long-sleeve shirt that generates tactile sensations on the skin in order to mimic the experience of listening to music for those who are either deaf or hard of hearing. Another design – a sartorial collaboration between Fuseproject and Superflex seeks to assist people with mobility. The garment is configured to automatically align with the muscular composition of its wearer and employs the pod-like projections on the thighs and back to add strength to joints and muscles.

In 2016, the theme for the annual Met Gala was “Manus x Machina: Fashion in an Age of Technology”. Models, celebrities, another noteworthy fashion figures traipsed the red carpet in highly innovative and technologically sound garments (who could forget the astounding glow-in-the-dark Zac Posen ball gown worn by Claire Danes, which featured fiber optics sewn into the organza fabric?)  The garments worn to and featured at the Met Gala were inconspicuously beautiful, but the technological components of these designs offered no real functional value. Yes, a glow-in-the-dark gown is unquestionably fascinating, but does it offer a solution to any real need? I couldn’t help but wonder, what could designers who place such a high emphasis on aesthetic value learn from an exhibition like Access+Ability?

After examining pieces from the Cooper Hewitt exhibition, I wondered how the fashion industry could  integrate technology into design in a way that would effectively promote inclusivity and accessibility. I commend the work of the designers whose work is featured in the exhibition, but I also wonder how (or if) these designers could collaborate with more prominent brands to create garments that not only deliver functional value, but also deliver aesthetic appeal to the same degree as the technologically sound garments lauded by the fashion industry. My belief is that one group is too fixated on technology for the sake of aesthetics, while the other group is too fixated on technology for the sake of function, which in turn engenders aesthetic compromises.

Works Cited

 

  1. “About the Carnegie Museum”. Cooper Hewitt Museum. https://www.cooperhewitt.org/about-the-carnegie-mansion-2/.

2. “Access+Ability: About the Exhibition”. Cooper Hewitt Museum. https://www.cooperhewitt.org/channel/access-ability/.

INT. SEM 2: RESEARCHING PAST WORK

Last semester, in my studio class, I was tasked with creating a fictitious twitter profile and subsequently generating some sort of three-dimensional object that functions as a tangible reflection of the online persona. The aforementioned personas were not intended to function as representations of the student/maker or any pre-existing public figure. Instead, students were encouraged to embody someone or something else. After generating a fake twitter persona, students were then asked to engage and interact with each other’s profiles and ultimately publish (at least) 50 tweets. A successful twitter persona should not represent the student/maker, should not be treated entirely as a joke, and should demonstrate a holistic approach to avatar-making. The object was intended to reveal something about the character that is not formally or blatantly addressed through the character’s twitter profile.

I conducted pretty extensive research for both phases of this multifaceted project, first with the conception of my twitter persona, Mila Petrossian. I derived inspiration from various sources, but all of the traits I chose to demonstrate in my persona were products of my own interests. For example, I decided to create a character who is functions as a heightened exaggeration of many of the perceived stereotypes of a wealthy Upper East Side woman. Although I do not personally identify with this demographic, I’ve always been intrigued by the stereotypes of educated, upper-class women. I pulled a great deal of inspiration from one of my favorite television shows, Odd Mom Out, a Bravo series created by writer and actress Jill Kargman. The show chronicles the trials and tribulations of Jill Weber (played by Kargman), a spunky Upper East Side mom who faces an internal conflict of whether or not to conform to the stereotypes demonstrated by her fellow UES dwellers. The attitude and demeanor of Jill’s sister-in-law, Brooke Von-Weber (played by Abby Elliott) functioned as a crucial source of inspiration in developing my character. Although Mila Petrossian is intended to reflect the stereotypes of an Upper East Side woman, I also wanted her to be multidimensional, functioning as a holistic persona. Again, I referred to my own interests in the character development process, relying on my knowledge and interest in fashion and luxury goods to inform Mila’s character. As much as I detest when fashion is trivialized, I also really enjoy and appreciate something that I refer to as “sartorial satire” (highlighting the flaws and absurdities of the industry through humor). Mila’s twitter profile is a testament to my own sense of humor when it comes to fashion, except that with Mila, her seemingly satirical assertions and declarations about fashion are intended to be taken seriously. I also pulled from my knowledge and interest in astrology to develop a persona for Mila. She is supposed to embody the perceived or expected traits of a Virgo, demonstrating sharp analytical skills and a blunt (sometimes seemingly apathetic) demeanor. Furthermore, I decided to employ my interest in religion — something I’m intrigued by, but have only a superficial understanding of. In order to incorporate religious themes or ideas into Mila’s persona, I had to conduct some research on Christianity (and Catholicism in particular). After conducting my research, I decided that Mila would act as a personification of three of the seven deadly sins: lust, greed, and pride. With all of this information in mind, I was able to construct an intricate background story on Mila that would subsequently inform the way she presented herself on twitter.

Below: an excerpt from my original blog post about this project, which offers some context into Mila’s background

“Mila was born and raised in Fairfield County, Connecticut. She was born into an affluent family; her parents could afford to send her to expensive private schools and invest a considerable amount of money into her education. However, Mila was also raised in a devoutly Catholic household. As an adolescent, she never identified with the religion, and when she finally graduated high school, she fled to New York City to attend Barnard College, a women’s liberal arts school. Due to the resentment she felt towards growing up in an “oppressive” Catholic household, Mila cut ties with her immediate family and has not spoken to her parents or sister since graduating from Barnard. As a direct result of her resentment towards her Catholic upbringing, Mila (unknowingly) became an embodiment of three of the “Seven Deadly Sins” attributed to the Catholic faith; Mila is a personification of lust, greed, and pride. The “lust” is best exemplified by her views regarding marriage; she claims to love her husband, but she also spends her fair share of time on Raya, an elitist dating app. The bible essentially suggests that (at least) three forms of greed exist: an obsessive desire for ever more material goods and the attendant power; a fearful need to store up surplus goods for a vaguely defined time of want; a desire for more earthly goods for his or her own sake. All three descriptions of greed fit Mila perfectly. Lastly, Mila presents herself as extremely proud and arrogant. All of these “sinful” characterizations manifested as a result of Mila’s attempt to reject the religion that was forced upon her as a child.”

After developing a multidimensional character and subsequently generating a sufficient number of tweets on “her” twitter profile, I was ready to construct an object that would represent Mila Petrossian. By this point in the project, I had already conducted most of the necessary research, however, I did have to conduct some visual research in order to construct my object: a shoe. I chose to construct a shoe as a testament to Mila’s inherently materialistic tendencies and penchant for luxury goods. I wanted my design decisions to serve as subtle reflections of Mila’s most prominent traits — her analytical tendencies and her bluntness — while also alluding to a side of Mila that was not displayed on her twitter profile (her relationship to her religion). I decided to design a shoe that would mimic the architecture of a Catholic confessional, the box/booth often found within churches that a priest will sit in to hear the confessions of penitents.

Below: an excerpt from my original blog post, explaining the thought process behind the decision to incorporate design elements that mimic that of a confessional.

“The subtle replication of the design of the confessional is not only a quiet nod to [Mila’s] upbringing, but it is also intended to evoke a sense of irony; penitents flock to the confessionals to repent for their sins, but Mila is ignorant to the fact that she embodies several sins. If she did become aware of this, surely she would remain unaffected and wouldn’t feel compelled to change her ways.”

Below: Mapping out my research process (notes taken for Seminar 2)

Below: Examples of tweets



Below: Drafting my object (draft created for original studio assignment)